eKasi TheologiesThe people behind the work

What holds us together

Vision &
mission.

Our vision.

A world free from racial, economic and gendered oppression, where people in townships and informal settlements live with dignity, safety and belonging, and their knowledge shapes theologies of total human liberation.

Our mission.

To create and sustain spaces for unsupervised theologies from eKasi, with those who bear the brunt of injustice as thinkers, interpreters and makers of knowledge. Through gatherings, shared reading, contextual Bible study and critical conversation, we connect lived experience with Black liberation and other liberating traditions. Our see–judge–act praxis confronts oppressive power and builds solidarities for dignity, material justice and total human liberation.

The people / Who are we?

A collective
with many names.

eKasi Theologies was shaped by early proponents, critical mentors and many other contributors whose knowledge and presence continue to form the work.

Names in the work.

Researchers and grassroots organisers who helped articulate this community-rooted intervention.

Portrait of Zenzile Molo

Zenzile
Molo

Early proponent · organiser

Portrait of Nkosi Gola

Nkosi
Gola

Early proponent · organiser

Portrait of Dr. Thandi Gamedze

Dr. Thandi
Gamedze

Early proponent · researcher

Portrait of Jeanette Sibanda

Jeanette
Sibanda

Early proponent · researcher

Portrait of Siyamthanda Mqhayisa

Siyamthanda
Mqhayisa

Early proponent · researcher

Portrait of Luzuko Mzondo

Luzuko
Mzondo

Early proponent · researcher

Portrait of Dr. Zukile Ngqeza

Dr. Zukile
Ngqeza

Early proponent · organiser

Portrait of Lingisile Chayichayi

Lingisile
Chayichayi

Early proponent · organiser

Portrait of Mzwandile Nkutha

Mzwandile
Nkutha

Early proponent · researcher

Note on the archive: Many other contributors played a significant role in the formation of eKasi Theologies, even though not all of them are named here.

Those who helped hold the space.

These figures are named as critical mentors. Their work kept theological reflection in conversation with liberation, community and the realities of city life.

Portrait of Late Professor Vuyani Shadrack Vellem

Late Prof. Vuyani Shadrack Vellem

1968–2019 · Director, Centre for Public Theology, UP

The late Professor Vuyani Shadrack Vellem offered prophetic insight and intellectual solidarity. As founder of VukaniBantu and a pioneer of Saturday Religiosity, he connected eKasi work to the global Black radical tradition and the memory of James Cone.

Archive connection Protest & Confessing models · VukaniBantu · 2018

Portrait of Professor Rothney Tshaka

Prof. Rothney Tshaka

Head of Human Sciences, UNISA

Professor Rothney Tshaka’s mentorship situated the future relevance of Black Theology in contemporary material struggles for economic freedom and land restoration.

Archive connection Black Theology · economic freedom · land restoration

Portrait of Dr. Selena Headley

Dr. Selena Headley

Practical theologian · Cornerstone Institute & UP

Dr. Selena Headley brings practical theology into conversation with the changing realities of urban Africa. As lead of Urban Africa 2050, she helps hold theological reflection close to the futures and struggles of city life.

Archive connection Practical theology · Urban Africa 2050

Portrait of Rev. Mawethu Ncaca

Rev. Mawethu Ncaca

Rector, St. Matthew’s Episcopal Church · Hillsborough, NC

Mawethu’s contribution to eKasi Theologies is Shit Theology, a theology of sanitation. While working at The Warehouse Trust, he led a campaign for dignity and sanitation in informal settlements around Cape Town, bringing theological reflection into conversation with the material conditions of everyday life. He moved to the US in 2015 with his wife and two sons; St. Philip’s Episcopal Church in Durham sponsored him for ordination. He enjoys running and soccer.

Contribution Shit Theology · sanitation · human dignity

Genealogy / liberation theologies

A living lineage.

eKasi Theologies does not present mentorship as a hierarchy that replaces community knowledge. Instead, it draws from liberationist traditions while holding academic insight and township experience in active conversation.

1960s

Liberation Theology / Latin America

Faith is read from the lives of poor and oppressed communities, naming unjust social structures as a theological concern.

1960s

Black Theology / USA

Black theologians insist that Christian faith must speak to Black dignity, freedom and resistance to racism.

1970s

Womanist Theology

Black women’s voices insist that liberation must confront the entanglement of race, gender, class and embodied life.

1960s–70s

Black Consciousness / South Africa

Black agency, self-definition and the refusal of white authority become vital resources for struggle and faith.

1970s

Black Theology of Liberation / South Africa

Black Christians bring Black Consciousness into conversation with the struggle against apartheid and racial capitalism.

1985

Kairos Theology / South Africa

The Kairos Document names apartheid as a theological crisis and rejects a church theology that postpones justice.

Today

eKasi Theologies

A township-rooted praxis carries these liberating traditions into the realities, questions and struggles of Black life in eKasi.